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Animal Inventory TV, Episode 3: Angelo & Simon (by Lisa Brown)

Please view the latest episode of Animal Inventory TV by clicking here.

When Angelo realized he was about to become homeless, he was determined not to let his cat Simon suffer the same fate. Angelo was heartbroken to imagine being separated from his best friend, but in an unexpected turn of events, and with the help of the Boston-based organization Phinney’s Friends, Angelo has worked out an unusual arrangement — one that enables him to focus on his own needs, while ensuring the very best care for his cat.

To find out more about Phinney’s Friends, or to make a donation, email Carmine Dicenso at: cdicenso@mspca.org

For additional episodes and more information, visit the Animal Inventory TV website.

Coming Home from Knoll Farm (by Steve Chase)

knoll-farm.gif

From July 17 to July 23, 2008, I took part in a six-day “Whole Thinking Retreat” sponsored by the Center for Whole Communities at Knoll Farm in Fayston, Vermont. The twenty-plus participants and facilitators were a multi-racial group of environmental leaders from across the country trying to move beyond the limited thinking so often embedded within each of our particular sectors of the movement. My cohort now joins over 700 other alumni of similar Center retreats. The reflections below are adapted from some journal writing I did upon returning home. For more information about the Center for Whole Communities, please go to http://www.wholecommunities.org/.

Steve Chase

Driving home from Knoll Farm reminded me of the last scene in My Dinner With Andre. In that movie, Wally Shawn is driving home in a cab through the streets of New York City–something he’s done countless times before–and he is staring out the window transfixed, seeing everything again for the first time and with appropriate awe. All of life was sacramental to him after his amazing dinner with his friend.

That was also true for me during my quiet trip home through the sometimes cloud-hidden and rainy Green Mountains and hills of Vermont. I drove in silence (without my usual talk radio jabbering on and on) at 55 miles per hour–ten miles an hour less than the speed limit, and twenty-five miles an hour less than I usually drive. Not changing lanes, not passing anyone, and burning far less gas on this trip, I had time to look out the window more, to notice my breathing, to think deeply about my time at Knoll Farm and about all of my companions on the retreat journey, including the luminous green humming bird I saw in one of the flower gardens during one of the few sunny moments in the week.

In Jewish Scripture, the word for “sin” literally translates to the phrase “missing the mark.” At the Farm, I tasted “the mark” with unusual vividness. I tasted being a part of a diverse, inspiring, and intentional community working to create a more environmentally sustainable, spiritually fulfilling, and socially just human presence on this planet. I tasted what Jesus called faithfulness–being both smart as a serpent and as open-hearted as a dove.

For five of our days together, we walked up and down Bragg Hill—or rode in the “sun buggy”–though the Farm’s gardens, grasslands, and woods. At the top of the hill, we sat in a circle in a giant yurt and shared our core visions and values and—very blessedly—took the time to talk honestly about race, power, and privilege in our lives and in our organizations. We did this even when it was painful, incomplete, and raw. All of us experienced moments of anger, hurt feelings, and misunderstanding in that yurt—as we sometimes did during the rest of our time together at Knoll Farm. Yet, we also shared many moments of profound forgiveness, repentance, and insight. We became imperfect, but powerful, allies during those six days.

Our time together also fed my tattered, middle-aged, Quaker soul. We spent from ten at night to ten in the morning in silence. We even meditated together several times during the “talking” part of our day. We told stories about our lives and about our work back home to help heal the world. There was one night of ecstatic dancing and chores everyday, as well as hot, outdoor, solar-heated showers early in the morning, sometimes taken in the rain. I mulched and picked blueberries, sorted wool, or shucked peas most afternoons. There was singing sometimes while we worked or did spoon carving–and some people read poetry before dinner. Don’t even get me started about the food! There were also giant orange moons coming up over the mountains at least partially visible through the clouds to the southeast most every night. These moons were most frequently viewed from a fire circle where several people sat a while before heading off to sleep in their tents.

I found it hard to say goodbye to everyone at the Farm and drive home on our last morning. Yet, as well as one can driving alone in a car powered by gas and lubricated by oil, I came much closer to the mark than normal on that journey home. Inside that car, I drank water from the Farm that I carried in the metal bottle that I now usually keep clipped to my belt loop. On such a trip in the past, I would have stopped along the way and purchased six or seven plastic bottles of diet soda.

I also got hungry for lunch near Randolph and took the town’s exit off Interstate 89 and drove right past the MacDonald’s at the end of the ramp. Usually, driving alone and with no one looking, I would have turned into that parking lot and indulged in some childhood/teenage comfort food, one of my private guilty pleasures that has had a huge addictive pull on me for decades. On this afternoon, however, MacDonald’s did not hold any allure or offer any pleasure to me. It was not just far from the mark, it was also far from my heart.

Instead, I drove into town and looked for a little, locally-owned restaurant that served me a handmade salad with a bit of chicken, a hard boiled egg, and some diced black olives on top of a mix of greens, romaine lettuce, tomatoes, cucumbers, peppers, and carrots all lightly dressed in olive oil and balsamic vinegar. The Depot Restaurant owner brought it to me with a smile, along with a slice of homemade bread, and all of it in a glass bowl!
I ate slowly thinking of the single wooden bowl that I had eaten out of every meal for a week, the very bowl that was now sitting cock-eyed on the front seat of my borrowed car. I also thought of Helen and Jay, two long-time organic farmers that I now knew personally. I silently lifted my glass of local tap water and toasted them for their love of our soil and their ability to help the earth say beans or squash or blueberries.

I only wished that the owner had stood by the table before I ate and told me what farm every ingredient in the salad had come from. I also fantasized about someone standing up at the next booth and reading a poem by Rumi out loud and then another customer on the other side of the room offering a few passages from Wendy Johnson’s Gardening at the Dragon’s Gate. Gently letting go of that sweet image, I offered a silent prayer before I ate my lunch. “Stealth meditating” Wendy would call it.

Driving homeward again, I felt Dunking Donuts, Burger King, even the Olive Garden slipping away from me. As I munched one-handed on Knoll Farm organic blueberries for my dessert, I felt myself drawing closer toward the mark–closer toward farmers markets, roadside produce stands, locally-owned restaurants, and the organic section of my big chain supermarket until those precious folks in Keene, who are working on establishing a food coop in our town, succeed. And, yes, I thought I should send them a little money and a thank you note, right after I send a thank you poem to all the dear ones from my retreat week at Knoll Farm.

When I finally arrived in Keene, I picked up my computer from work and drove straight to my house, unlocked my backdoor—I hadn’t had keys in my pocket for five days, let alone a computer nearby—and I began to put my stuff away. I laughed at a week’s worth of unread newspapers dutifully piled on the dining room table by my partner Katy and I checked to see if there was any mail for me that had arrived while I was gone. I only opened one piece—the invitation to the upcoming September weekend celebration of the Center for Whole Communities’ fifth year anniversary at Knoll Farm.

I drank some water from my own kitchen sink faucet and got back in my borrowed car to fill up its tank at a Citgo station—whose profits at least help some of the poor in Venezuela. I then returned the car to my friend and, by way of a small thank you, gave her my last unmolested box of Knoll Farm blueberries. She was thrilled. We hugged, chatted a bit, and then she offered me a ride home. Even with it threatening rain again, I said no.

Like my four hour drive home, I walked this final bit as Wally Shawn rode home in his cab—in my case, wide-eyed and delighted while walking by our Town Common, which sits across from City Hall and the big white United Church of Christ, then on down our Main Street dotted with small businesses on either side, past the Colonial Theater (an amazing nonprofit arts organization), and up the hill on Water Street to my little house surrounded by Katy’s flowers. Walking through my community, I felt more committed than ever to fostering creative citizen action for climate protection, ecological sustainability, social justice, and the democratic control of corporations.

Still, on this day, I just sat quietly looking forward to Katy returning from work and hearing all about her week. I imagined her as a double rainbow over the Mad River Valley and waited.

Steve Chase is the founding director of the Environmental Advocacy and Organizing Program at Antioch University New England in Keene, New Hampshire. He is also the editor of “The Well-Trained Activist” blog (http://eaop-blog.blogspot.com).

Doing Good or Doing Well? (by Karin Lauria)

188px-Community.svgAs I suggested in a previous post, having to choose between a life of public service and financial success is part of the ethos of our culture.

Harvard students too are feeling the pull of doing good or doing well. You can read about it here:

Big Paycheck or Service? Students Are Put to the Test

Letters to the editor in response to the article further reveal the frustrations around this issue.

Image: Courtesy Wikimedia Commons.

Want to Donate Blood? If You’re Gay, Think Again. (By Jared Milrad)

Dear Ethos readers:

I thought this issue addressed an interesting nexus between ethics, science, culture, and public policy, so I wanted to share it with you. I welcome your thoughts and comments.

Best -

Jared Milrad

Our Common Concern.com

—–

Sometimes it seems that blood drives are everywhere — at school, work, you name it. If seems that way, it’s because the need for them couldn’t be greater: of the 37% of adults eligible to give blood in this country, only 5-10% actually do. In fact, 2007 was reportedly one of worst years on record for blood availability. Most hospitals only have half a day’s supply of blood on hand, when experts say they should have at least a 3-5 day reserve.

Not only does this shortage mean extended waits for patients with non-life threatening diagnoses, but it may mean a potentially dangerous situation for those in need of immediate care.

Ready to help? If you’re eligible, go for it. If you’re gay, well, think again.

That’s because since 1983, the Food & Drug Administration (FDA) has had a blanket policy banning all potential gay male donors who have had sex with another man after 1977 (when HIV was first identified in the U.S. population).

The FDA cites significantly higher rates of HIV and Hepatitis B and C in the gay male population as its justification, saying blood reserves should not be unnecessarily compromised. Fair enough. But some experts and lay persons call the policy — which is replicated in Canada and some European countries — blatantly discriminatory.

For example, blood tests can now identify HIV-positive blood in as little as 10 days, making the process of screening blood much more efficient and accurate than it was in 1983. Others argue that gay men in committed, monogamous, and long-term relationships should be not excluded from donating blood simply simply because of their sexual orientation. And major blood banks such as America’s Blood Centers have revised their policy on the issue in light of new tests.

In California, activists have boycotted some blood drives and/or started their own. Most recently, the FDA rejected a request to amend the policy by allowing gay men who have not had sexual contact within the past twelve months to donate.

And so the debate rages on, albeit quietly (and gay blood-free, of course).

Our Common Concern
:: a socially conscious blog ::

Jared Milrad

Jared-200.jpgOne of my greatest pleasures on Ethos is introducing new columnists to our readers. Today I want to welcome Jared Milrad.

Jared was born in New York City and raised both in New York and central New Jersey. Vegan since the age of 14, Jared has been intensely interested in animal welfare for most of his life, rescuing everything from finches to feral cats as a teenager. While a freshman at North Carolina State University in 2002, Jared became the first student in the school’s history to publicly challenge its policy on animal dissections, leading to a national outcry of support for his beliefs and a significant revision of the school’s Student Choice policy.

Jared later graduated from N.C. State with a B.S. in Fisheries & Wildlife Sciences and, most recently, from Tufts University with a M.S. in Animals and Public Policy. His thesis at Tufts, entitled A Fundamental Nexus: Animals and Genocide From An International Policy Perspective, advocated for revised genocide prevention and response policies that account for the many complex roles of animals during such crises.

Beyond human-animal studies, Jared has long been interested in finding common ground among people. Having visited four continents and advocated for a variety of groups, Jared is a strong believer in the intersections between social causes. He is the Founder and Editor of a socially conscious blog, Our Common Concern (http://ourcommonconcern.com), which highlights pressing social issues — from human rights to environmental justice to animal protection — in hopes of inspiring a dialogue for change.

Jared is also a long-time organizer for the Obama Campaign, and part of the team organizing New Hampshire for the presidential election in 2008.

You can contact Jared at ourcommonconcern@gmail.com.

The Human Face of HIV/AIDS in America (by Jared Milrad)

Donovan’s younger brother was 13 when he was diagnosed with HIV. He did all he could to save his little brother, even working in HIV/AIDS prevention and supporting his single mom. Yet, after the teenager’s condition deteriorated and forced him to quit school, he lost his health insurance and died just shy of his 24th birthday at the age of 23.

Donovan’s younger brother did not live in some hidden, forgotten corner of the developing world. He lived in the United States of America. And he is one of over 500,000 people who have died from AIDS since the disease was formally recognized by the United States in 1981.

Recent events in my life have reminded me that those who live with HIV/AIDS are all around us, and all too often face societal stigmas that can cost them their home, job or more. The Centers for Disease Control (CDC) reports that as of 2003 (the most recent data available), over 1 million people were living with HIV/AIDS in the U.S. alone. Nearly three-quarters of this population are men, nearly half are black, and approximately the same number are men who have sex with men (MSM). Disturbingly, one-fourth do not even know they’re infected.

The National Association of People With AIDS (NAPWA), which told Donovan’s story above, prefers that those living with HIV/AIDS be described as what they are — people, not “patients” or “victims”. NAPWA is the oldest national AIDS organization and “the first network of people living with HIV and AIDS in the world.”

Clearly, we could all do more for our fellow Americans who live with HIV and AIDS. More on the continuing (and often bumpy) search for viable treatments and the importance of accurate reporting.

—–

Our Common Concern :: a socially conscious blog

The Dream Reborn? (by Steve Chase)

logo.gifThis April 4th is the 40th anniversary of the assassination of Martin Luther King. I was just 12 when it happened, but I remember vividly the heartbreaking day when King was shot down in Memphis while supporting striking garbage workers standing up for their right to form a union.

I’m sure many TV news programs will mention the anniversary of King’s death on the 4th, and some will even play a short sound bite from King’s famous 1963 “I Have A Dream” speech. A few stations might even play a clip from the last night of his life, when King gave his speech about going up to the mountain top and seeing the Promised Land of an America finally and firmly dedicated to peace, economic justice, racial equality, and a real grassroots democracy.

Personally, I’m grateful for any attention paid to King and the meaning of his activism for us today. One of my favorite stories of people honoring King is from about twenty years ago. Back in the 1980s, a local coalition of churches, civic groups, and small business leaders organized a community organizing campaign in Seattle to get the city council to rename a street after King. At the time, the street they chose to rename, which was called the Empire Way, ran right through one of the city’s predominantly black neighborhoods.

After a few months of grassroots lobbying, they won their campaign and got the city council to agree to the name change. After the council’s vote, the organizers invited community members to a large Baptist church for a victory celebration. That night Vincent Harding, a long-time associate of King’s, spoke to the gathered community. He urged everyone there to fully embrace the deeper symbolism of what they had just accomplished. As he said to them, “You have now changed the road you travel from the Empire Way to Martin’s way.”

Isn’t that exactly the challenge we still face today—changing the road we travel from the Empire Way to Martin’s Way? As more and more people are coming to realize, we need to get active again in what King called “the long and bitter—but beautiful struggle” to move away from an empire of lies, militarism, illegal wars of aggression, torture, uncontrolled corporate greed, growing inequality, and the trampling of the Bill of Rights. We need to get active in the effort to create the “Beloved Community” that King so often invoked as his deepest, long-range vision.

There are many signs that this shift is beginning to happen. One important indicator of renewed movement is the innovative new coalition of religious, labor, environmental, student, and civil rights groups called Green For All. The coalition is hosting a national conference called “The Dream Reborn” in Memphis on the weekend of April 4-6. The conference is a very direct example of expanding King’s vision of the Beloved Community to include the interests of “We the People” and the planet. As Green For All’s conference invitation says:

It’s official: in Memphis from April 4-6, Green For All is bringing together the practitioners, activists, and communities at the center of the emerging green-collar economy. Join us on the 40th Anniversary of Dr. Martin Luther King, Jr.’s assassination. This historic event will celebrate his extraordinary life and present positive solutions from today’s generation of visionary leaders. A bullet killed the dreamer, but not the dream. Together, we will create ecological solutions to heal the earth while bringing jobs, justice, wealth and health to all our communities.

Green For All’s mission statement goes on to say:

Green For All has a simple but ambitious mission: to help build a green economy strong enough to lift people out of poverty. By advocating for a national commitment to job training, employment and entrepreneurial opportunities in the emerging green economy–especially for people from disadvantaged communities–we fight both poverty and pollution at the same time. We are committed to securing one billion dollars by 2012 to create “green pathways out of poverty” for people in the United States, by greatly expanding federal government and private sector commitments to “green-collar” jobs.

Now, isn’t that a great way to honor King’s memory? I would go to Memphis, but I’m hosting an activist training session that weekend on Diversity and Coalition-Building right here in Keene, New Hampshire. We can’t all go to big national conferences, but we can all contribute to the movement for a Beloved Community wherever we live.

Steve Chase is the Director of Antioch University New England’s Environmental Advocacy and Organizing Program and is the editor of the EAOP’s “Well-Trained Activist” blog.